DATA-DOG: So Moses spoke for God, right? A prophet is someone who speaks for God and relays his messages and commands. According to many commentaries, prophesying does not always involve predictions of future events. So you can be a prophet by just telling someone what God says, or what God wants them to do, right?
Absolutely. Moses often came down from the mount to instruct the Lord’s people. He made numerous prophecies during his time, but most of the time he was the Lord’s agent in conveying the will of him who sent him.
So what happened at Meribah? YHWH gave Moses a specific command, but Moses became angry and only followed some of YHWH's commands. Moses also claimed credit for God's miracle. So did Moses "prophesy" falsely in this instance?
Moses lived until he was a hundred and twenty years old and many of those years were spent representing the Lord and speaking to him face to face. Even as the recalcitrant Israelites were slipping back into idol worship at Sinai’s base, Moses was receiving detailed revelations from the Lord. In fact, he was interrupted in the middle of his meeting when Yahwah commanded him to get back down and take care of the problem.
My point is that he spent a great deal of time identifying with the Lord, even more than his own people, so no, I don’t believe Meribah had anything to do with Moses’ untimely departure. Meribah means “chiding” and is the place where Moses chided Israel for their disbelief. He may have been a bit presumptuous, but it was nothing that couldn’t have been settled with a mild rebuke. He certainly didn’t prophesy falsely.
One of Moses’ scribes subsequently wrote: “So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. And...when he died, his eye was not dim, nor his natural force abated.” (Deut. 34)
The truth is, no one even knew whether Moses died or not. Jude tells us that the angel Michael entered into a “bitter” dispute with Satan over Moses’ body. This hardly makes sense if Moses just died and was buried. Nevertheless, whatever happened, the Lord rebuked Satan, and whatever it was that Satan objected to happened.
Josephus writes of Moses’ final moments with the people:
He withdrew among the tears of the people; the women beating their breasts, and the children giving way to uncontrollable wailing. At a certain point in his ascent he made a sign to the weeping multitude to advance no farther, taking with him only the elders, the High Priest Eleazar, and the general, Joshua. (Antiquities of the Jews, VI:8:48)
According to Josephus, Moses “dismissed the elders, and then, as he was embracing Eleazar and Joshua, and still speaking to them, a cloud suddenly stood over him and he vanished in a deep valley.”
So according to Jewish scripture and tradition, the fate of Moses was not really witnesses. Is there any reason to think Moses might have been taken in the same way Elijah and Enoch were? In my view, yes. Not only did Satan “bitterly” oppose whatever happened to Moses’ body, but Moses appeared with Elijah on the mount of transfiguration in Jesus’ day. This appearance was for a purpose, but it’s not revealed in the New Testament scriptures.